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The Aboriginal Flag: A Disputed Symbol of Identity and Ownership

April 06, 2025Culture4014
The Aboriginal Flag: A Disputed Symbol of Identity and Ownership The A

The Aboriginal Flag: A Disputed Symbol of Identity and Ownership

The Aboriginal Flag, often heralded as a symbol of Indigenous Australian identity, has been the subject of significant debate surrounding its design, ownership, and cultural significance. This article explores the history and ownership of the Aboriginal Flag, examining why questions of its design and copyright have emerged and how they have been resolved.

Design and Culmination of a Symbol

Contrary to popular belief, the Aboriginal Flag is not a traditional symbol with ancient roots. It was designed in 1971 by Luritja artist and designer Harold Thomas, who created it during a period of heightened activism within the Indigenous community. The flag was first flown at a small event in Adelaide, marking the beginning of its journey to become an iconic symbol.

In 1995, under the Flags Act 1953, then Governor General William Hayden officially recognized both the Aboriginal Flag and the Torres Strait Islander flag as 'Flags of Australia.'

Ownership and Copyright Battles

Harold Thomas never claimed ownership of the flag until 1995, when he filed for copyright. This claim was met with significant controversy, as the flag had become widely recognized and used. Legal battles ensued, ultimately leading the Federal Court to affirm Thomas as the designer and sole copyright owner of the flag in 1997.

The controversy surrounding the flag highlights the broader issue of Indigenous rights and the commercialization of cultural symbols. The Aboriginal people of Australia traditionally lacked a defined national identity, and the creation of the flag served as a visual representation for the newly emerging Aboriginal rights movement.

Marketing and Government Involvement

Marketing rights for the Aboriginal Flag were sold to the Australian Government for $20 million AUD in 2023, a development that many saw as a move by the government to further entrench its control over Indigenous symbols. This shift in ownership has stirred debates about the proper guardianship and commercialization of Indigenous cultural heritage.

The sale of these rights to the government does not, however, mean that no individual can use the design. The Aboriginal community itself continues to recognize the flag as a culturally significant symbol. Indigenous artists and communities can still use the design without infringing upon Thomas' copyright, provided they do not market it commercially without permission.

Conclusion

The Aboriginal Flag stands as a testament to the complex interplay between Indigenous identity, cultural symbols, and commercial interests. Its design, ownership, and use have sparked ongoing discussions about copyright, cultural respect, and the right to self-representation. As Indigenous communities continue to advocate for their rights, the flag remains a potent symbol of struggle, resilience, and the pursuit of recognition.

For more information on Indigenous rights and the cultural significance of the Aboriginal Flag, readers are encouraged to explore ongoing discussions and research in the field of Aboriginal studies and cultural representation.