Is it True That Many Balinese People Secretly Call the Javanese People as the Dauh Tukad and Kurawa Groups?

Yes, it's true that some Balinese people refer to Javanese people as 'Dauh Tukad'

Dauh Tukad: This term translates to 'Kurawa', which references characters from the Mahabharata, specifically the Kauravas who are often portrayed as antagonists.

Kurawa: This term references the Kauravas, who are the adversaries of the Pandavas brothers and their cousins in the Mahabharata epic. Typically, the Kauravas are regarded as the antagonists, and the Pandavas as the protagonists. Coincidentally, the number of the Kauravas in the epic is 100, while the Pandavas are five. Interestingly, nowadays there are almost 100 million Javanese and about five million Balinese.

Despite these cultural references, it's important to note that these terms may be used casually among some Balinese, but they do not represent the views of all Balinese people, and many may not use these terms at all. The relationship between Balinese and Javanese cultures is complex, with both shared history and distinct identities.

An In-Depth Look into the Terms

I lived in Indonesia for 10 years, and I asked my Balinese and Javanese driver, as well as my Javanese wife, what 'Dauh Tukad' and 'Kurawa' mean. They never heard of the words before. According to Revi, a history buff, the term 'Dauh Tukad' might mean something like 'west of the river'. The river, in this context, would be the Strait of Bali, the stretch of water that separates Bali from Java. 'Kurawa' is a reference to the Kauravas, an adversarial group in the Mahabharata epic.

Some folks etymology suggests that the name Java or Jawa in Balinese means 'outside', which is related to the word 'jaba'. However, 'jaba' is the antonym of 'jero', the latter meaning inside but could also mean the inner people or the elite.

Despite these myths, the Javanese and Balinese cultures are intertwined, and many Balinese consider Javanese their cousins. The Balinese are known for their warm welcome and appreciation of cultural interest. Conversely, many Balinese feel resentful when outsiders mock or put them down for setting up warungs (eat stalls) which they sometimes call 'Warung Muslim' or 'Warung Islam'. This practice has been going on for about 15 years, and it's important for non-Balinese to understand and respect these cultural nuances.

The Complex Relationship Between Balinese and Javanese Cultures

While the terms 'Dauh Tukad' and 'Kurawa' might exist among some Balinese, they do not necessarily reflect the entire culture. The relationship between Balinese and Javanese cultures is multifaceted and complex. Historically, both cultures share a rich past, with intermarriages and trade playing significant roles in their development. However, they have distinct identities, languages, and traditions.

For instance, Javanese and Balinese cultures have unique elements that set them apart. Javanese have a reputation for being more open and accessible, while Balinese are known for their hospitality and intricate dance performances. Despite these differences, the two cultures are deeply intertwined, with mutual respect and shared traditions.

Multiculturalism in Indonesia is a core value, and it's essential for outsiders to approach these cultural nuances with an open mind and a willingness to learn. By respecting and understanding the complex relationship between Balinese and Javanese cultures, one can appreciate the rich tapestry of Indonesian heritage.

Conclusion

To conclude, while some Balinese may refer to Javanese people as 'Dauh Tukad' and 'Kurawa', these terms do not encapsulate the entire cultural relationship between the two groups. The Balinese and Javanese cultures have a shared history and distinct identities. Understanding and respecting these nuances is crucial for anyone seeking to appreciate the rich cultural landscape of Indonesia.