Introduction to Hinduphobia in India

The term Hinduphobia, or Hindu phobia, refers to the prejudice and discrimination against Hinduism and its adherents in India. This issue is a significant and often underreported aspect of the complex dynamics of religious and social relations in the world's largest democracy. From historical events to contemporary practices, Hinduphobia is a pervasive reality that continues to shape the socio-religious ethos of India.

Historical Context

The Betrayal of Hindu Traditions
During the 1955 visit of the Saudi King to India, then Prime Minister Jawaharlal Nehru, in what can only be seen as a double standard, instructed the covering of all temples, including the great Kashi Vishwanath, and the flagging of government buildings with the words "Kalma Tayyiba." This act was not only a gross misjudgment of the Hindu tradition but also a clear sign of Hinduphobia that permeates into even the highest levels of government. The instruction was ostensibly to communicate to the world that 'Indian Muslims are in safe hands,' while Hindu religious practices were deemed impure. This never-initiated secular sentiment has continued to persist and manifest in various forms.

The Godhra Tragedy and Its Consequences
In 2002, the Godhra train burning in which 59 people, including 25 women and 15 children, were killed, led to the Gujrat Riots. The judicial court in 2011 convicted 31 people, noting a 'pre-planned conspiracy.' This event not only highlighted the fragility of sectarian coexistence but also deepened the divide between different religious communities in India. The aftermath, including the superficial attempt at peace, did little to address the underlying Hinduphobic sentiments and the systemic issues that need to be tackled.

Contemporary Practices and Hinduphobia

Secularism in Question
Secularism in India is often seen as a veneer for Hinduphobia. The term 'secularism' has been co-opted by those who seek to suppress or belittle Hindu traditions and practices. Criticism around Hindu festivals is a prime example of this phenomenon. The following is a closer look at some of the criticisms levied against Hindu festivals and the hypocrisy that often characterizes such critiques:

Diwali: A Night of Lights and Criticism

The Hinduphobic View: According to some critics, bursting fireworks during Diwali not only pollutes the air but also scares animals. Yet, they do not criticize the same practice during Christian or Muslim festivals, such as Christmas or Eid, where similar practices take place without similar criticisms.

Holi: The Festival of Colors

The Hinduphobic View: Some secular individuals and organizations criticize the Holi festival for its misuse of water. They ironically fail to protest against the water waste in festivals and celebrations in the West, such as New Year's Eve parties.

Shivratri: A Day of Milk Offerings

The Hinduphobic View: The ritual of offering milk to Lord Shiva is often criticized as wasteful. However, the same critics champion the practice of food waste during birthdays and parties, showing a blatant double standard.

Navratri: A Festival for Women

The Hinduphobic View: Critics question the safety of women during Navratri, suggesting that if women are supposedly at risk, they should visit other countries like Afghanistan and Saudi Arabia, where women face even more severe human rights abuses. This criticism is misplaced, as the Indian government has consistently worked towards improving the safety and rights of women.

Idol Worship: A Question of Cleanliness

The Hinduphobic View: There are frequent memes and jokes about idols, with the claim that they pollute water. However, the same critics do not criticize the water pollution caused by urban and industrial development.

Conclusion and Call to Action

Secularism in India remains a tool for the propagation of Hinduphobia. It is high time that this practice is reevaluated and redefined. Advocating for the respect of all religions, including Hinduism, should be at the forefront of any true secular movement. It is crucial to address these Hinduphobic attitudes and practices, and to foster a more inclusive and understanding society. Only through genuine respect and understanding can India's rich tapestry of religions coexist harmoniously.