Do Orthodox Churches Have Statues: Unpacking the Tradition

Are statues a common feature in Orthodox churches? The answer is mixed, with some churches featuring statues while most do not. This article explores the role, history, and traditions surrounding statues in Orthodox Christianity, providing clarity on why some choose to include statues and why most prefer icons.

The Role and Importance of Statues in Orthodox Practice

When it comes to statues in Orthodox churches, the practice is not standardized. Some churches do have statues, but they are not a standard feature. Statues in Orthodox churches are not as common or as ritualistic as icons. While icons are used extensively and have a crucial role, statues are more of an optional decorative choice. This flexibility allows each parish to decide based on their individual preferences and resources.

It is a common misconception that Orthodox churches strictly prohibit statues. This can be misleading. In some cases, statues can be treated similarly to icons in certain contexts. However, icons are usually preferred because they are cheaper and more widely used, making them an integral part of Orthodox worship.

The Historical Context and Perspectives

The early Church had debates about statues due to concerns about idolatry. However, different forms of artistic representation, such as basorelief gilding, carvings in stone, gesso, wood, and metal, are generally accepted and commonly used in Orthodox traditions.

A key distinguishing feature in Orthodox churches is the use of the cross. Traditionally, an empty crucifix, often referred to as a Dismissal cross, is preferred. Occasionally, a beeswax crucifix is used, made from unused beeswax since bees have been compared to monastics. However, this material is delicate and does not age well, making it less commonly used.

Details and Examples of Artistic Representations in Orthodox Churches

Depictions and sculptures in Orthodox churches vary widely. For example, a notable statue of St. John of Kronstadt can be found at a parish in Washington D.C., blessed by Metropolitan Hilarion, the ROCOR metropolitan of Eastern America and New York.

Besides statues, other forms of artistic representation are also used. Some churches feature carved church pronave entrance doors or icons such as the Panagia Paramythia, a famous icon with a silver and gold gilded cover. The original Panagia Paramythia is housed at Vatopaidi Monastery on Mt. Athos. Interestingly, even modern variations like the Orthodox Christian totem pole in Sitka, Alaska, have been recognized and used.

Comparisons with Other Christian Traditions

The absence of statues in Orthodox churches is notable when compared to the tradition of the Roman Catholic church. The Roman Catholic tradition often includes statues as part of their devotional practices. While some Orthodox parishes might have statues, the preference remains with icons due to their ease of production and the established tradition of iconography in Orthodox practice.

Conclusion

Ultimately, while some Orthodox churches have statues, they are not a common feature in Orthodox tradition. The choice to include statues is left to the discretion of the parish and community. Icons, essential and iconic in Orthodox worship, remain a central and cherished part of the religious practice.

About the Author

The information in this article is based on the author's personal experiences in attending Orthodox services and their knowledge of Orthodox traditions.